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![]() ![]() She claims to uncover the deeper sociological and historical reasons Evangelicals came to hold these views about gender and power. To understand Jesus and John Wayne, it is best to see it as a sort of answer to the question: “Why did Evangelical Christians, with their very conservative Christian moral ethics, come to be the backbone of support behind Donald Trump, a man who is infamous for his rude language and known for his (admitted) marital infidelities?” This is the question that Du Mez seeks to answer in her work.ĭu Mez attempts to determine what exactly it is that conservative Evangelicals believe about masculinity, and how that relates to their view of who in society should be in positions of power. To embrace her work is to embrace the postmodern deconstruction of Christianity. No Christian interested in her thesis can ignore the implications of her methodology. Jesus and John Wayne is built on the shifting sand of postmodernism. That is, we want to know whether or not the house of Jesus and John Wayne is built on a solid intellectual foundation, and my contention is that it is not. In short, what we want to know is whether or not the tools and analysis Du Mez employs in the curation of her historical record are sound, and whether or not the conclusions that she draws from that curated record are justified. ![]() Accurate details can be both cherry-picked and omitted, and either of those can allow for the creation of a false narrative or leave the reader with a false impression. The facts recounted in any historical work are important, but so are the uses to which those facts are put, the tools used to analyze those facts, and the conclusions that are drawn from those facts. However, so as not to be duplicative of the work of others, we will focus on the foundational problems of her theoretical framework. We could also dispute other claims, as various reviewers have here, here, and here. ![]() The various moral failures of major figures in Evangelicalism are well documented. We could concede, for sake of argument, some aspects of her account. White Evangelical politics are due for deconstruction.”Įnter Kristin Kobes Du Mez, whose book, Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation, is cited by French as “a compelling and challenging argument.” Du Mez provides a historic account of “he path that ends with John Wayne” – contraposed to Christ – “as an icon of Christianity,” of “rugged, heroic masculinity embodied by cowboys, soldiers, and warriors to point the way forward.” It is the account of a church that has commodified Christianity, intertwined faith and right-wing politics, and “invoked a sense of peril in order to offer fearful followers their own brand of truth and protection” and stoke “vangelical militancy.” It is a church that has forgotten Christ. We should be in a constant process of interrogating our own beliefs and actions in light of the person and example of Jesus Christ. At its best it can represent an honest, critical re-examination of not just your personal faith, but also the theology and behavior of your faith community. “‘Deconstruction’ is a hot topic in elite Evangelicalism,” French says. The Evangelical writer David French has been in the thick of this conversation writing on the intersection of evangelical faith, politics, and corruption with such essays as: “Why Christians Bond With Corrupt Leaders,” “A Nation of Christians Is Not Necessarily a Christian Nation,” and “Deconstructing White Evangelical Politics.” They had no right to preach to others values they would not practice. These high and mighty moralizers, the Left said, were willing to abandon any principle in pursuit of political power. The Left never liked Evangelicals to begin with – too conservative, too anti-gay, too public in their objections to the prevailing secular creeds they would say – but Trump, whom Evangelicals supported in droves, gave their critics a new charge to level at them: hypocrisy. It’s a popular message on the Left in the post-Trump era. By Michael Young // Originally appeared on ![]() ![]()
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